Little Big Community

4

EPISODE FOUR
ONEIDA NATION OF THE THAMES

The Oneida Nation of the Thames is a Haudenosaunee First Nation community located in southwestern Ontario. Hundreds of years of colonialism have left deep scars, but many are now turning back to their traditional practices, such as lacrosse, hunting and Indigenous foodways, to create a stronger and more resilient community. Meet Dayna and Ron, two siblings who have dedicated their lives to educating the next generation and collectively strengthening their community.

OUR STORYTELLERS

RON

DAYNA

LACROSSE
tehutshikwá’eks
(Oneida)

For the Haudenosaunee people of the Eastern Woodland region of Turtle Island, lacrosse has always been known as the “Creator’s Game”. Referred to in the Oneida language as tehutshikwá’eks, it’s seen less as a sport and more as a spiritual and medicinal practice.

It is played by two opposing teams who pass a ball between players using a stick tipped with a net to score on the opponent’s goal. Variations of lacrosse and stickball go as far back as the 12th century, historically played for religious ceremonies or to simulate war.

The purpose of the game ranged immensely; played to settle inter-tribal disputes, to train for combat, for simple recreation or for religious and spiritual purposes to collectively pray for something: “for the pleasure of the Creator.”

Medicine men acted as coaches and pregame rituals were similar to those practiced before warfare, including body painting, decorating their sticks with talismans and wearing traditional regalia. Wagers were also often placed before the game.

“The purpose of the game ranged immensely; played to settle inter-tribal disputes, to train for combat, for simple recreation or for religious and spiritual purposes to collectively pray for something: "for the pleasure of the Creator.”

As European colonists began to settle in the late 17th century, the game was increasingly restricted. Namely, Jesuit missionaries condemned the game, saying it was violent, sinful and debaucherous.

More insidiously though, it was discouraged as it was an activity that solidified Indigenous identity and created strong community bonds, something colonial powers wanted to eradicate.

The game was nonetheless quickly adopted and appropriated by the colonialists, becoming a popular pastime among those in high society and academic institutions. At the time of confederation, lacrosse became Canada’s national sport, but Indigenous people were banned from playing in any championship across the country.

That exclusion lasted for over a century, all whilst Indigenous people experienced the wholesale appropriation of a centuries-old tradition. Only In 1987 was the Iroquois National Lacrosse team finally recognized by the Federation of International Lacrosse, allowing it to compete directly against other nations on the international stage.

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